History of Muslims in the US
My Islam be bean pie black,
sisters cooking fish dinners
after Friday prayers black…
My Islam be Sister Clara Muhammad School
black, starting each day
with the pledge of allegiance
then prayer and black history…
My Islam be the only Muslim girl
at a public high school
where everyone COGIC asking sidewise,
What church you go to?
black. It be me trying to explain the hijab
black…..
—From “Why I Can Dance a Soul-Train Line in Public and Still Be Muslim,” Aisha Sharif1
Velcro my forehead to the lips of this
clotted prayer rug and wait for an answer
to fold me in….
what I have to offer, is already dust, is already memory of
a memory passed on through the generations. Caught on camera,
even our children look suspicious. Dressed this way, reciting
a quartet of Quranic verses…
—From “Surveillance Rakat,” Sagirah Shagid2
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Aisha Sharif, “Why I Can Dance a Soul-Train Line in Public and Still Be Muslim,” in BreakBeat Poets Vol. 3: Halal If You Hear Me, ed. Fatimah Asghar & Safia Elhillo (Chicago: Haymarket Books, 2019).↩
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Sagirah Shahid, “Surveillance Rakat,” in The Portable Boog Reader II: An Anthology of Minneapolis and New York City Poetry, ed. Paula Cisewski, G.E. Patterson, David A. Kirschenbaum, Bill Lessard, and Nathaniel Siegel (Oceanside, New York: Boog City, 2018), https://wordpress.boogcity.com/boogpdfs/bc122.pdf.↩
The history of Muslims in North America is long and rich. At numerous points over the past four hundred years, Muslims have faced oppression and discrimination, having their identities as Americans and their rights to practice Islam challenged. At the same time, they have—like members of every religious group—shaped American history, making significant cultural, political, artistic, physical, and philosophical contributions. Muslim Americans have also exhibited tremendous creativity, resiliance, and resistance as they have envisioned particularly American forms of Islam and also sought to keep various traditions alive. They have developed distinctive forms of American Islam, made a home for Islam in America, and in the case of Muslim immigrants, made America home. Muslims have converted buildings into places for Islamic prayer, learning, and gathering. They have built traditional and modern masjids, edifices that enrich the architectural diversity of the American landscape. Today, there are an estimated 2,100 mosques in the United States.3 The first known mosque was created in 1915, and other notable early mosques were concentrated in the midwest.4 The mosque in Ross, North Dakota, built in 1929 was the oldest mosque built for this purpose, although it fell out of use and was eventually dismantled (although it was rebuilt on the same land in 2005).5 In 1934, the “Mother Mosque of America” was built in Cedar Rapids, Iowa, and is the oldest purpose-built mosque still in use today.6Through time, Muslim Americans have preserved, transmitted, and transformed religious and cultural ideas and rituals—incorporating distinctive African American, South Asian, Persian, Arab, African, European Muslim customs—for the next generation.
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Leila Fadel, “Being Muslim in America,” National Geographic, May 2018.↩
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“Early American Mosques,” The Pluralism Project, Harvard University, last access September 22, 2020, https://pluralism.org/early-american-mosques.↩
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Samuel G. Freedman, “North Dakota Mosque a Symbol of Muslims’ Long Ties in America,” The New York Times, May 27, 2016, https://www.nytimes.com/2016/05/28/us/north-dakota-mosque-a-symbol-of-muslims-deep-ties-in-america.html.↩
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“Early American Mosques,” The Pluralism Project, Harvard University, last access September 22, 2020, https://pluralism.org/early-american-mosques.↩