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                <text>I'm a non-threatening entity and, even more importantly, I'm not some Christian trying to get them to believe in Jesus. And that would be the reputation—the two reputations that chaplains have. Most of them over the years, in a hospital setting, have been Christian. So they're worried about, you know, having, telling people at the end of life—you know, they grew up Jewish, they were Jewish, and some chaplain walking into the room saying, 'We've got to make sure you believe in Jesus.' Not really appropriate. Now that's not something that we have in this day and age; I would like to think we don't, bsut that's a reputation that has been over the years. The other thing is, you have to know when to engage patients. Because there's the other reputation that chaplains have. I generally—when I worked at oncology, especially—when a person was newly diagnosed, I generally did not go in the room for at least 24 hours unless they specifically asked for me. Can you imagine why? The doctor comes in and says, 'You have stage IV breast cancer. We're going to be giving you chemo and the treatments and then the next stage is radiology and, you know, and then the doctor leaves the room, and then you show up and say, 'Hi, I'm the chaplain.' And I'm [laughs] and you know, it's like, 'Should I plan your funeral now?' you know, people ... And so you have to measure how you engage people and when you say ... And sometimes I will go in a room and even though I have my name here and it says 'Chaplain,' I gauge when I say I'm the chaplain.</text>
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                <text>In terms of diversity, the, one of the challenges also is not just the diversity of the patients but the diversity of the caregivers, the chaplains. And I think in the twenty-first century this is another shift that we're looking at, we're having more, hopefully, we're having more chaplains of color and of different religious traditions, not just the Christians. And how that affects the care of the patients, how we make sure that they are trained and oriented to the same sensibilities around visiting the patients, meeting them where they're at and walking the journeys with them and opening up the spaces, but also being rooted in your own theology. And not getting that mixed up with my theology trumps theirs, but rather your theology roots you and holds you there. And that's going to be the new challenge for us as we train more chaplains is to make sure that happens. I don't want to see a future where, 'Okay you’re the Jewish chaplain so you only see the Jewish patients,' because this particular Jewish person may have so many other gifts to give other people. You know, I could be relegated to just the African American patients, yeah, well, I'd rather be able to see the breadth of the people here. So that's one of the things that I'm really looking towards is having more chaplains of more traditions and really making this a spiritual journey. Who knows, we may be just like, I think it's Harvard that has a humanist chaplain and I'm still having difficulty embracing it, but my mind and my heart says that's the way to go. It's going to redefine chaplaincies in so many different ways but it's still talking about the journey of the spirit, the soul, or the psyche, whatever word you want to put on it.</text>
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